قوائم المساجد تشمل المساجد، ودور العبادة للمسلمين. وتشمل القوائم أشهر وأكبر وأقدم المساجد، والمساجد المذكورة في القرآن، بالإضافة إلى قوائم المساجد في كل منطقة ودولة من العالم. يتم فرز المناطق الرئيسية، أفريقيا والأمريكتين وآسيا وأوروبا وأوقيانوسيا أبجديا.
يتم فرز المناطق الفرعية، مثل شمال شرق وشمال غرب أفريقيا في أفريقيا، والجزيرة العربية وجنوب آسيا في آسيا، حسب التواريخ التي ورد فيها إنشاء أول مساجدهم، بشكل أو بآخر، باستثناء من هم مذكورون بالاسم في القرآن.
Second holiest site in Islam (after Al-Haram Mosque) and Muhammad's mosque, which houses his tomb in what was initially his and his wife Aisha's house. Largely rebuilt and greatly enlarged in the late 20th century, whilst retaining at its heart the earlier construction of the Ottomans, and landmark green dome atop the Islamic prophet's mausoleum.
0637 !After 637 (exact date uncertain; either 7th or early 8th century)[15]
Al-Masjid al-Aqṣá,[7] the former Qiblah,[16] site of the significant event of Al-Isra' wal-Mi'raj, third holiest site in Islam. Although properly referring to the whole Temple Mount compound (seen as a single mosque),[note 1] today however it refers specifically to the silver-domed congregational mosque or prayer hall facing Mecca (otherwise known as Al-Qibli Mosque (see below)) located on the southern side of the compound. The Temple Mount site itself is much older and is associated with Abraham.[1]
The first mosque built by Muhammad in the 7th century CE, possibly mentioned as the "Mosque founded on piety since the first day"[23] in the Quran.[بحاجة لمصدر] Largely rebuilt in the late 20th century.
Built by the Umayyad caliph Umar II, as part of his conversion of the city into a military base to shield Antioch from a potential Greek attack. The building fell into ruin during the reign of Al-Mu'tasim, approximately 120 years later.
1470 !1463-1470; but significantly rebuilt between 1766 and 1771
Sunni
First Ottoman imperial mosque built in Istanbul, commissioned by Mehmet II Fatih. It was severely damaged by an earthquake in 1766 and rebuilt afterwards in a different style, though elements of the original mosque survive in the current building.[42]
Possibl the earliest mosque in South Asia is under excavation in northern Bangladesh, indicating the presence of Muslims in the area around the lifetime of the Prophet Muhammad.[47]
Considered to be the first mosque to be built in Tamil Nadu, and the second mosque in India. Constructed by Yemeni merchants and trade settlers in the Pandiya Kingdom and ordered by Bazan ibn Sasan, governor of Yemen at the time of Muhammad.[48]
Built by Khan Jahan Ali, it is considered to be the second-oldest mosque in Bangladesh. The fortified structure contains eighty-one domes, sixty stone pillars and eleven mihrabs.
Established in the 16th century, it is the oldest mosque in Borneo based on its year of establishment. The form of the building has been altered in the 18th century.
Located in Thừa Thiên Huế province, it was built in 1921 by Indian people. It is the mosque for Hue and Indian people,[61] since majority of Hue is muslims.
The most distinctive feature of the mosque is its roof form, a contemporary interpretation of the traditional roof of the Minangkabau vernacular houses.
The Huaisheng Mosque is the main mosque of Guangzhou. It has been rebuilt many times over its history. According to tradition it was originally built over 1,300 years ago in 627 CE by Sa`d ibn Abi Waqqas, who was an uncle of the Islamic prophet Muhammad, and was named in memory of Muhammad.
Although the oldest stones date from the 18th century,[63] the Mosque was founded in 742[64] Built in 742, but oldest mosque in China is the Beacon Tower mosque of Guangzhou being built in 627.[65]
Believed to be the first mosque on the African continent and the first mosque in the world built by Muhammad and his companions in the 7th century.[68]
Built in the 7th century in Negash, the mosque in Negash, by tradition burial site of several followers of Mohammad who, during his lifetime, fled to the Aksumite Kingdom to escape persecution in Mecca.
Named after 'Amr ibn al-'As, commander of the Muslim conquest of Egypt, by order of Caliph Umar. Built as the centre of Fustat (the newly founded capital of Egypt) in 673–642 CE, and rebuilt in 1179 and in 1875.
Opened in October 1983 by the Shi'ite community of Buenos Aires and with the support of the Embassy of the Islamic Republic of Iran to Argentina. It is a very simple building with a subtle Islamic style in its facade.[97]
Built in Iowa in 1934,[بحاجة لمصدر] became the oldest standing mosque in America when the Ross Mosque was torn down in the 1970s. The Ross Mosque was later rebuilt in 2005.
Several sources state that a mosque was founded in 1860 at 2 Glynrhondda Street, Cardiff, Wales. This has been rejected by an academic paper as a transcription error.[105]
This mosque was the first mosque built in France since the 8th century; it was built in the Moroccan style, and honored Muslim French veterans of World War I.[107]
Erected in 1915 by the Imperial German Army administration for Muslim Allied prisoners of war in the POW camp in Wünsdorf, later used as refugee camp. In 1930 torn down due to lack of a congregation.
It was built on the main (Visigothic) church of the city after the site was being divided and shared between Muslims and Christians for around seven decades. The great mosque was built by Abd al-Rahman I, the first Muslim ruler of Spain in 785,[110] it underwent successive extensions in the 9th and 10th centuries and was concluded in the 10th century under the command of Almanzor. After the Christian reconquest of Cordoba in 1236, Ferdinand III of Castile converted the mosque into a cathedral, suffering some alterations that will end up configuring the current Mosque-Cathedral of Cordoba. With 23,400 square metres (2.34 ha), it was the second largest mosque in the world on the surface, after Al-Haram Mosque in Mecca, only later replaced in this respect by the Sultan Ahmed Mosque, Istanbul in 1588.
A mosque of the community of Finnish Tatars. It is considered to be the oldest mosque in Nordic countries. Finland's first Muslim cemetery was established in the 1830s for Russian troops.[125]
Founded by Pakistani-Norwegians aided by Danish Muslims; of the Sunni Deobandi school. The first Shi'i mosque, Anjuman-e Hussain, opened in 1975; the first Sunni Barelvi mosque opened in 1976.
^According to historian Oleg Grabar, "It is only at a relatively late date that the Muslim holy space in Jerusalem came to be referred to as al-haram al-sharif (literally, the Noble Sacred Precinct or Restricted Enclosure, often translated as the Noble Sanctuary and usually simply referred to as the Haram). While the exact early history of this term is unclear, we know that it only became common in Ottoman times, when administrative order was established over all matters pertaining to the organization of the Muslim faith and the supervision of the holy places, for which the Ottomans took financial and architectural responsibility. Before the Ottomans, the space was usually called al-masjid al-aqsa (the Farthest Mosque), a term now reserved to the covered congregational space on the Haram, or masjid bayt al-maqdis (Mosque of the Holy City) or, even, like Mecca's sanctuary, al-masjid al-ḥarâm,"[17]
^Long, David E. (1979). "2: The Rites of the Hajj". The Hajj Today: A Survey of the Contemporary Pilgrimage to Makkah. SUNY Press. pp. 11–24. ISBN978-0873953825. With thousands of Hajjis, most of them in motor vehicles, rushing headlong for Muzdalifah, the potential is there for one of ... There is special grace for praying at the roofless mosque in Muzdalifah called al-Mash'ar al-Haram (the Sacred Grove) ...
^Danarto (1989). A Javanese pilgrim in Mecca. p. 27. ISBN978-0867469394. It was still dark when we arrived at Muzdalifah, four miles away. The Koran instructs us to spend the night at al-Mash'ar al-Haram. the Sacred Grove at Muzdalifah, as one of the conditions for the hajj . We scrambled out of the bus and looked ...
^Jones, Lindsay (2005). Encyclopedia of religion. Vol. 10. Macmillan Reference USA. p. 7159. ISBN978-0028657431. The Qur'an admonishes: "When you hurry from Arafat, remember God at the Sacred Grove (al-mash' ar al-haram)," that is, at Muzdalifah (2:198). Today a mosque marks the place in Muzdalifah where pilgrims gather to perform the special saldt ...
^Ziauddin Sardar; M. A. Zaki Badawi (1978). Hajj Studies. Jeddah: Croom Helm for Hajj Research Centre. p. 32. ISBN978-0856646812. Muzdalifah is an open plain sheltered by parched hills with sparse growth of thorn bushes. The pilgrims spend a night under the open sky of the roofless Mosque, the Sacred Grove, Al Mush'ar al-Haram. On the morning of the tenth, all depart ...{{cite book}}: |work= ignored (help)
^Magdalino, Paul, et al. "Istanbul: Buildings, Hagia Sophia" in Grove Art Online. Oxford Art Online. http://www.oxfordartonline.com. accessed 28 February 2010.
^Redford, Scott (1991). "The Alaeddin Mosque in Konya Reconsidered". Artibus Asiae. 51 (1): 54–74. doi:10.2307/3249676. JSTOR3249676.
^ أبFlorida, Nancy K. (1995). "5: The Demak Mosque: A Construction of Authority". Babad Jaka Tingkir: Writing the past, inscribing the future: history as prophesy in colonial Java. Durham, N. C.: Duke University Press. ISBN978-0-8223-1622-0.
^Turner, Peter (November 1995). Java. Melbourne: Lonely Planet. pp. 78–79. ISBN0-86442-314-4.
^Raymond, André (2000). Cairo. Translated by Wood, Willard. Harvard University Press. pp. 141–142.
^Behrens-Abouseif, Doris (2007). Cairo of the Mamluks : a history of the architecture and its culture (null ed.). London: I.B. Tauris. pp. 201–213. ISBN978-1-84511-549-4.
^Terrasse, Henri (1968). La Mosquée al-Qaraouiyin à Fès; avec une étude de Gaston Deverdun sur les inscriptions historiques de la mosquée. Paris: Librairie C. Klincksieck.
^ أبArabian American Oil Company; Saudi Aramco; Aramco Services (1987). Aramco world. Aramco. p. 67. Retrieved 5 July 2012. - Then, in 1902, Indonesian Muslims from Java arrived to cultivate Suriname's coastal rice fields, and four years later, the country's first mosque was built at Wanica.
^Antonio Pareja (1999). Mezquita de Bab al Mardum, Cristo de la Luz, Toledo 999-1999. Fundacíon Cultura y Deporte Castilla-La Mancha, Junta de Comunidades de Castilla-La Mancha.
^Markus Hattstein; Peter Delius (2007). Islam. Arte y arquitectura. Tandem Verlag.
^ أبSharr, KBI (March 2007). "Këshilli me xhaminë më të vjetër në rajon". DITURIA ISLAME, Revistë Mujore, Fetare, Kulturore e Shkencore. Nr. 200 (xhamitë nëpër këshillat e Kosovës): 50.
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