إمارة موسكو

(تم التحويل من دوقية موسكوڤي العظمى)
إمارة موسكو
گراندوقية موسكو

  • Великое княжество Московское
  • Velikoye knyazhestvo Moskovskoye
1282[1]–1547
علم موسكوڤي
{{{coat_alt}}}
Muscovy 1390 1525.png
Territorial expansion of the Principality of Moscow, 1300–1547
  Core territory of Muscovy, 1300
  Territory of Vladimir-Suzdal, acquired by Muscovy by 1390
  Territory acquired by 1505 (Ivan III)
  Territory acquired by 1533 (Vasili III)
المكانة
  • Vassal state of the Golden Horde
  • (1282–1471)
  • دولة ذات سيادة
  • (1471–1547)
العاصمةموسكو
اللغات الشائعةالسلاڤية الشرقية القديمة، الروسية
الدين Russian Orthodox (official)[2]
صفة المواطنMuscovite
الحكومةملكية مطلقة أحادية
أمير موسكو 
• 1282–1303[1]
Daniel (first)
• 1533–1547
Ivan IV (last)
التشريعBoyar Duma & Veche
التاريخ 
• تأسست
1282[1]
16 January 1547
Area
1505[3]2,500,000 km2 (970,000 sq mi)
Currencyروبل، denga
سبقها		 تلاها
ڤلاديمير-سوزدال
إمارة ياروسلاڤل
Principality of Nizhny Novgorod-Suzdal
جمهورية نوڤگورود
Principality of Tver
Great Perm
إمارة ريازان
قيصرية روسيا

إمارة موسكو[4][5] أو دوقية موسكوڤي العظمى Grand Duchy of Moscow (روسية: Великое княжество Московское) [6][7] (روسية: Великое княжество Московское, romanized: Velikoye knyazhestvo Moskovskoye), also known simply as Muscovy (from the Latin Moscovia),[8][5] was a principality of the Late Middle Ages centered on Moscow. It eventually evolved into the Tsardom of Russia in the early modern period. The princes of Moscow were descendants of the first prince Daniel, referred to in modern historiography as the Daniilovichi,[9] a branch of the Rurikids.

In 1263, Daniel inherited the territory as an appanage of his father Alexander Nevsky, prince of Vladimir-Suzdal, but it was not until 1282 that Daniel is mentioned as an independent prince of Moscow.[10] Initially, Muscovy was a vassal state to the Golden Horde, paying the khans homage and tribute.[11] Moscow eclipsed and eventually absorbed its parent principality and later the other independent Russian principalities.[12] The Great Stand on the Ugra River in 1480 marked the end of nominal Tatar suzerainty over Russia,[13][11] though there were frequent uprisings and several successful military campaigns against the Mongols, such as an uprising led by Dmitry Donskoy against the ruler of the Golden Horde, Mamai, in the Battle of Kulikovo in 1380.[14]

Ivan III ("the Great") further consolidated the state during his 43-year reign, campaigning against his major remaining rival power, the Grand Duchy of Lithuania, and by 1503, he had tripled the territory of his realm. Ivan's successor Vasili III also enjoyed military success, gaining Smolensk from Lithuania in 1512 and pushing Muscovy's borders to the Dnieper. Vasili's son Ivan IV ("the Terrible") was crowned tsar in 1547.[15]

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الاسم

انظر أيضاً: موسكو § أصل الاسم

The Principality of Moscow[4][5] is also known as Muscovy,[5] the Grand Principality of Moscow,[16][مطلوب مصدر أفضل] Muscovite Rus',[17][18] or Muscovite Russia.[18] The English names Moscow and Muscovy, for the city, the principality, and the river, descend from post-classical Latin Moscovia, Muscovia (compare Russian Moskoviya, "principality of Moscow"), and ultimately from the Old East Slavic fully vocalized accusative form قالب:Lang-orv.[19][20] In Latin, the Moscow principality was also historically referred to as Ruthenia Alba.[21]

The seal of Simeon the Proud (1340s), reads: "The seal of the Grand Duke Simeon of all Rus'".
The seal of Ivan III the Great (1490s), reads: "Ioan (John), by God's grace, the Sovereign of all Rus' and the Grand Duke".

As with many medieval states, the country had no "official" name, but rather official titles for their rulers. "The Prince (Knyaz) of Moscow" (Московский князь, Moskovskiy knyaz) or "the Sovereign of Moscow" (Московский государь, Moskovskiy gosudar) were common short titles.[بحاجة لمصدر] After the unification with the Principality of Vladimir in the mid-14th century, the prince of Moscow might call themselves also "the Prince of Vladimir and Moscow", as Vladimir was much older than Moscow and much more "prestigious" in the hierarchy of possessions, although the principal residence of the princes had always been in Moscow.[بحاجة لمصدر] In rivalry with other principalities (especially the Principality of Tver), Muscovite princes also designated themselves as the "Grand Princes", claiming a higher position in the hierarchy of Rus' princes.[بحاجة لمصدر] During the territorial growth and later acquisitions, the full title became rather lengthy.[22][مطلوب مصدر أفضل] In routine documents and on seals, though, various short names were applied: "the (Grand) Prince of Moscow", "the Sovereign of Moscow", "the Grand Prince of all Rus'" (Великий князь всея Руси, Velikiy knyaz vseya Rusi), "the Sovereign of all Rus'" (Государь всея Руси, Gosudar vseya Rusi), or simply "the Grand Prince" (Великий князь, Velikiy knyaz) or "the Great (or Grand) Sovereign" (Великий государь, Velikiy gosudar).[بحاجة لمصدر] The Golden Horde appointed Ivan Kalita to the throne of "All Russia" while Simeon the Proud took the title of Grand Duke of All Russia.[23]

Despite feudalism, the collective name of the Eastern Slavic land, Rus', was not forgotten,[24] though it then became a cultural and geographical rather than the political term, as there was no single political entity on the territory. Since the 14th century various Muscovite princes added "of all Rus'" (всея Руси, vseya Rusi) to their titles, after the title of Russian metropolitans, "the Metropolitan of all Rus'".[25] Dmitry Shemyaka (died 1453) was the first Muscovite prince who minted coins with the title "the Sovereign of all Rus'".[بحاجة لمصدر] Although initially both "Sovereign" and "all Rus'" was supposed to be rather honorific epithets,[25] since Ivan III is transformed into the political claim over the territory of all the former Kievan Rus', a goal that the Muscovite prince came closer to by the end of that century, uniting eastern Rus'.[24]

Such claims raised much opposition and hostility from its main rival, the Grand Duchy of Lithuania, which controlled a large (western) portion of the land of ancient Rus' and hence denied any claims and even the self-name of the eastern neighbour.[24][25] Under the Polish-Lithuanian influence the country began to be called Muscovy (لاتينية: Moscovia, Muscovy, فرنسية: Moscovie) in Western Europe.[24] The first appearances of the term were in an Italian document of 1500.[24] Initially Moscovia was the Latinized name of the city of Moscow itself, not of the state;[24] later it acquired its wider meaning (synecdoche) and has been used alongside the older name, Russia. The term Muscovy persisted in the West until the beginning of the 18th century and is still used in historical contexts. The term remains current in Arabic as an alternative name for Russia. Derived from it is al-Muskubīya (المسكوبية), the Arabic name of the Russian Compound district of Jerusalem, where Czarist Russia established various institutions in the 19th century, and hence also the name of the Al-Moskobiya Detention Centre located there.[بحاجة لمصدر]

During his reign, Ivan III the Great claimed the title of "Tsar of all Russia".[26]


الأصل

When the Mongols invaded the former lands of Kievan Rus' in the 13th century, Moscow was still a small town within the principality of Vladimir-Suzdal.[27] Although the Mongols burnt down Moscow in the winter of 1238 and pillaged it in 1293, the outpost's remote, forested location offered some security from Mongol attacks and occupation, while a number of rivers provided access to the Baltic and Black Seas and to the Caucasus region.[28] Muscovites, Suzdalians and other inhabitants were able to maintain their Slavic, pagan, and Orthodox traditions for the most part under the Tatar yoke.[بحاجة لمصدر]

The Moscow Kremlin under Prince Ivan Kalita in the early 14th century, depicted by 19th century painter Apollinary Vasnetsov.

More important to the development of the state of Moscow, however, was its rule by a series of princes who expanded its borders and turned a small principality in the Moscow River Basin into the largest state in Europe of the 16th century.[29] The first ruler of the principality of Moscow, Daniel I (d. 1303), was the youngest son of Alexander Nevsky of Vladimir-Suzdal. He started to expand his principality by seizing Kolomna and securing the bequest of Pereslavl-Zalessky to his family. Daniel's son Yury (also known as Georgiy; ruled 1303–1325) controlled the entire basin of the Moskva River and expanded westward by conquering Mozhaisk. He then allied with the overlord of the principalities, Uzbeg Khan of the Golden Horde, and married the khan's sister. The khan allowed Yuriy to claim the title of Grand Duke of Vladimir-Suzdal, a position which allowed him to interfere in the affairs of the Novgorod Republic to the northwest.[بحاجة لمصدر]

By the early 14th century, Moscow had improved its standing against other towns within its parent principality of Vladimir-Suzdal, and by the 1320s, it emerged as the most influential, largely due to decisions made by the Mongol khan; aside from this, the Metropolitan of Kiev and all Rus' started to be based in Moscow too.[27] In 1325, Metropolitan Peter (died 1326) transferred his residence from Kiev to Vladimir and then to Moscow, further enhancing the prestige of the new principality.[30]

Yuriy's successor, Ivan I (ruled 1325–1340), managed to retain the title of grand duke by cooperating closely with the Mongols and by collecting tribute and taxes from the other principalities on their behalf. This relationship enabled Ivan to gain regional ascendancy, particularly over Moscow's chief rival, the northern city of Tver, which rebelled against the Horde in 1327. The uprising was subdued by the joint forces of the Grand Principality of Suzdal, the Grand Principality of Moscow (which competed with Tver for the title of Grand Duke of Vladimir), and Tatars.[31] Ivan's moniker "Kalita" (literally, the "moneybag") was an indication of his character as a businessman.[32] He used his treasures to purchase land in other principalities and to finance the construction of stone churches in the Moscow Kremlin.[بحاجة لمصدر]

Dmitry Donskoy

Dmitry Donskoi in the 1380 Battle of Kulikovo, painting by Adolphe Yvon, 1849

Ivan's successors continued the "gathering of the Russian lands" to increase the population and wealth under their rule. In the process, their interests clashed with the expanding Grand Duchy of Lithuania, whose subjects were predominantly East Slavic and Orthodox. Grand Duke Algirdas of Lithuania allied himself by marriage with Tver and undertook three expeditions against Moscow (1368, 1370, 1372) but was unable to take it. The main bone of contention between Moscow and Vilnius was the large city of Smolensk.[بحاجة لمصدر]

In the 1350s, the country and the royal family were hit by the Black Death. Dmitry Ivanovich was aged nine when his parents died and the title of Grand Duke slipped into the hands of his distant relative, Dmitry of Suzdal. Surrounded by Lithuanians and Muslim nomads, the ruler of Moscow cultivated an alliance with the Rus' Orthodox Church, which experienced a resurgence in influence, due to the monastic reform of St. Sergius of Radonezh.[بحاجة لمصدر]

Educated by Metropolitan Alexis, Dmitri posed as a champion of Orthodoxy and managed to unite the warring principalities of Rus' in his struggle against the Horde. He challenged Khan's authority and defeated his commander Mamai in the epic Battle of Kulikovo (1380). However, the victory did not bring any short-term benefits; Tokhtamysh in 1382 sacked Moscow hoping to reassert his vested authority over his vassal, the Grand Prince, and his own Mongol hegemony, killing 24,000 people.[بحاجة لمصدر]

Nevertheless, Dmitri became a national hero. The memory of Kulikovo Field made the Russian population start believing in their ability to end Tatar domination and become a free people. In 1389, he passed the throne to his son Vasily I without bothering to obtain the Khan's sanction.[بحاجة لمصدر]

Vasily I and Vasily II

Andrei Rublev's famous icon of the Trinity

Vasily I (1389–1425) continued the policies of his father. After the Horde was attacked by Tamerlane, he desisted from paying tribute to the Khan but was forced to pursue a more conciliatory policy after Edigu's incursion on Moscow in 1408. Married to the only daughter of the Grand Duke Vytautas of Lithuania, he attempted to avoid open conflicts with his powerful father-in-law, even when the latter annexed Smolensk. The peaceful years of his long reign were marked by the continuing expansion to the east (annexation of Nizhny Novgorod and Suzdal, 1392) and to the north (annexation of Vologda, Veliky Ustyug, and Perm of Vychegda, 1398). Nizhny Novgorod was given by the Khan of the Golden Horde as a reward for Muscovite's help against a rival.[33]

The reforms of St. Sergius triggered a cultural revival, exemplified by the icons and frescoes of the monk Andrei Rublev. Hundreds of monasteries were founded by disciples of St. Sergius in distant and inhospitable locations, including Beloozero and Solovki. Apart from their cultural functions, these monasteries were major landowners who could control the economy of an adjacent region. They served as outposts of Moscow's influence in the neighbouring principalities and republics. Another factor responsible for the expansion of the Grand Principality of Moscow was its favourable dynastic situation, in which each sovereign was succeeded by his son, while rival principalities were plagued by dynastic strife and splintered into ever-smaller polities. The only lateral branch of the House of Moscow, represented by Vladimir of Serpukhov and his descendants, was firmly anchored to the Moscow principality.[بحاجة لمصدر]

The situation changed with the ascension of Vasily I's successor, Vasily II (r. 1425–1462). Before long his uncle, Yuri of Zvenigorod, started to advance his claims to the throne and Monomakh's Cap. A bitter family conflict erupted and rocked the country during the whole reign. After Yuri died in 1432, the claims were taken up by his sons, Vasily Kosoy and Dmitry Shemyaka, who pursued the Great Feudal War well into the 1450s. Although he was ousted from Moscow on several occasions, taken prisoner by Olug Moxammat of Kazan, and blinded in 1446, Vasily II eventually managed to triumph over his enemies and pass the throne to his son. At his urging, a native bishop was elected as Metropolitan of Moscow, which was tantamount to a declaration of independence of the Russian Orthodox Church from the Patriarch of Constantinople (1448).[بحاجة لمصدر]

Ivan III

Great Stand on the Ugra River, 1480. Illustration from a 16th-century Russian miniature.

The outward expansion of the grand principality in the 14th and 15th centuries was accompanied by internal consolidation. By the 15th century, the rulers of Moscow considered the entire territory of the former Kievan Rus' to be their collective property. Various semi-independent princes of Rurikid stock still claimed specific territories, but Ivan III (the Great; r. 1462–1505) forced the lesser princes to acknowledge the grand prince of Moscow and his descendants as unquestioned rulers with control over military, judicial, and foreign affairs.[بحاجة لمصدر]

Moscow gained full sovereignty over a significant part of Rus' by 1480 when the overlordship of the Tatar Golden Horde officially ended after its defeat in the Great Stand on the Ugra River. By the beginning of the 16th century, virtually all those lands were united, including the Novgorod Republic (annexed in 1478) and the Principality of Tver (annexed in 1485). Through inheritance, Ivan was able to control the important Principality of Ryazan, and the princes of Rostov and Yaroslavl subordinated themselves to him. The northwestern city of Pskov, consisting of the city and a few surrounding lands, remained independent in this period, but Ivan's son, Vasili III (r. 1505–33), later conquered it.[بحاجة لمصدر]

Having consolidated the core of Russia under his rule, Ivan III became the first Moscow ruler to adopt the titles of tsar[34] and "Ruler of all Rus'".[28] Ivan competed with his powerful northwestern rival, the Grand Duchy of Lithuania, for control over some of the semi-independent former principalities of Kievan Rus' in the upper Dnieper and Donets river basins. Through the defections of some princes, border skirmishes, and the long inconclusive Russo-Lithuanian Wars that ended only in 1503, Ivan III was able to push westward, and the Moscow state tripled in size under his rule.[بحاجة لمصدر]

The reign of the Tsars started officially with Ivan the Terrible, the first monarch to be crowned Tsar of Russia, but in practice, it started with Ivan III, who completed the centralization of the state (traditionally known as "the gathering of the Russian lands").[بحاجة لمصدر]


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Court

The Dormition Cathedral in the Moscow Kremlin

The court of the Moscow princes combined ceremonies and customs inherited from Kievan Rus' with those imported from the Byzantine Empire and Golden Horde. Some traditional Russian offices, like that of tysyatsky and veche, were gradually abolished to consolidate power in the hands of the ruling prince. A new elaborate system of court precedence, or mestnichestvo, predicated the nobleman's rank and function on the rank and function of his ancestors and other members of his family. The highest echelon of hereditary nobles was composed of boyars.[بحاجة لمصدر] They fell into three categories:

Rurikid and Gediminid boyars, whose fathers and grandfathers were independent princelings, felt that they were kin to the grand prince and hence almost equal to him. During the times of dynastic troubles (such as the years of Ivan IV's minority), boyardom constituted an internal force that was a permanent threat to the throne. An early form of the monarch's conflict with the boyars was the oprichnina policy of Ivan the Terrible.[بحاجة لمصدر]

During such conflicts, Ivan, Boris Godunov, and some later monarchs felt the necessity to counterbalance the boyardom by creating a new kind of nobility, based on personal devotion to the tsar and merits earned by faithful service, rather than by heredity. Later these new nobles were called dvoryans (singular: dvoryanin). The name comes from the Russian word dvor, meaning tsar's dvor, i.e., The Court. Hence the expression pozhalovat ko dvoru, i.e., to be called to (serve) The Court.[بحاجة لمصدر]

Relations with the Horde

انظر أيضاً: Timeline of the Golden Horde
Medieval Russian principalities, including Muscovy (blue), Novgorod, Tver, Pskov, Ryazan and Rostov, and Golden Horde (yellow) around 1470

Relations between the Moscow principality and the Horde were mixed.[35] In the first two decades of the 13th century Moscow gained the support of one of the rivalling Mongol statesmen, Nogai, against the principalities that were oriented towards Sarai khans. After the restoration of unity in the Golden Horde in the early 14th century, it generally enjoyed the favour of the Khans until 1317 but lost it in 1322–1327.[35] The following thirty years, when the relations between the two states improved, allowed Moscow to achieve sufficient economic and political potential. Further attempts to deprive its rulers of the status of grand dukes of Vladimir were unsuccessful after the Khanate sank into internecine war and proved to be fruitless during the reign of a relatively powerful khan such as Mamai, whereas Tokhtamysh had no other choice but to recognize the supremacy of Moscow over northern and eastern Russian lands.[35] The traditional Mongol principle of breaking up larger concentrations of power into smaller ones failed, and the following period is characterized by the lack of support from the Horde.[35]

Although Moscow recognized khans as the legitimate authority in the early years of the Mongol-Tatar yoke, despite certain acts of resistance and disobedience, it refused to acknowledge their suzerainty in the years 1374–1380, 1396–1411, 1414–1416 and 1417–1419, even despite the growing might of the Golden Horde.[36] The power of the Horde over Moscow was greatly limited in the reign of Dmitri Donskoi, who gained recognition of the Grand Principality of Vladimir as a hereditary possession of Moscow princes: while the Horde collected tribute from his land, it could no longer have a serious impact on the internal structure of northern Russian lands.[37] In the years of Vasily II and Ivan III, the Grand Principality of Moscow acquired the idea of tsardom from the fallen Byzantine Empire, which was incompatible with the recognition of the suzerainty of the khan, and started to declare its independence in diplomatic relations with other countries.[38] This process was complete by the reign of Ivan III.[36]

Assessment

The development of the modern-day Russian state is traced from Kievan Rus' through Vladimir-Suzdal and the Grand Principality of Moscow to the Tsardom of Russia, and then the Russian Empire.[39] The Moscow principality drew people and wealth to the northeastern part of Kievan Rus';[39] established trade links to the Baltic Sea, White Sea, Caspian Sea, and to Siberia; and created a highly centralized and autocratic political system. The political traditions established in Muscovy, therefore, exerted a powerful influence on the future development of Russian society.[بحاجة لمصدر]

Society

Class

Traveling by sleigh, Muscovy, mid-16th century, according to Sigismund von Herberstein

Culture

Muscovite Russia was culturally influenced by Slavic and Byzantine cultural elements. In Muscovite Russia supernaturalism was a fundamental part of daily life.[40]

انظر أيضاً

References

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  2. ^ W. Werth, Paul (2014). The Tsar's Foreign Faiths: Toleration and the Fate of Religious Freedom in Imperial Russia. Oxford University Press. p. 147. ISBN 9780199591770.
  3. ^ Taagepera, Rein (September 1997). "Expansion and Contraction Patterns of Large Polities: Context for Russia" (PDF). International Studies Quarterly. 41 (3): 498. doi:10.1111/0020-8833.00053. JSTOR 2600793. Archived (PDF) from the original on 2020-07-07. Retrieved 2021-10-21.
  4. ^ أ ب Martin 2007, p. 208, 222, 228, 231.
  5. ^ أ ب ت ث Halperin 1987, p. 217.
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  11. ^ أ ب Spielvogel, Jackson J. (2015). Western civilization (Ninth ed.). Stamford, CT. p. 361. ISBN 978-1285436401.{{cite book}}: CS1 maint: location missing publisher (link)
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  28. ^ أ ب Library of Congress Country Studies – Russia
  29. ^ Gorskij, A. A. (2000). Moskva i Orda (in الروسية) (Naučnoe izd. ed.). Moskva: Nauka. pp. 3–4. ISBN 978-5-02-010202-6. Retrieved 5 December 2016.
  30. ^ Compare: Trepanier, Lee (2010). "2: Muscovite Russia (ca. 1240 – ca. 1505)". Political Symbols in Russian History: Church, State, and the Quest for Order and Justice. G - Reference, Information and Interdisciplinary Subjects Series. Lanhan, Maryland: Lexington Books. p. 31. ISBN 9780739117897. Retrieved 2016-12-14. But the crucial year was 1326, when [Metropolitan] Peter became a resident of Moscow and began to build his burial vault. On December 20, 1326. Metropolitan Peter died and was buried by one of the bishops in the presence of Ivan I. Due to his residency and burial place, Metropolitan Peter had confirmed Moscow the future haven of the Russian Orthodox Church, although this official transfer would not take place until the reign of Alexis.
  31. ^ Martin J. Medieval Russia, 980–1584. 2007. Cambridge University Press. p. 196
  32. ^ Moss (2005)
  33. ^ Richard Pipes, Russia under the Old Regime (1995), p.80.
  34. ^ Trepanier, L. Political Symbols in Russian History: Church, State, and the Quest for Order and Justice. Lexington Books. 2010. p. 39
  35. ^ أ ب ت ث Gorskij, A.A. (2000). Moskva i Orda (in الروسية) (Naučnoe izd. ed.). Moskva: Nauka. p. 187. ISBN 978-5-02-010202-6. Retrieved 5 December 2016.
  36. ^ أ ب Gorskij, A.A. (2000). Moskva i Orda (in الروسية) (Naučnoe izd. ed.). Moskva: Nauka. pp. 188–189. ISBN 978-5-02-010202-6. Retrieved 5 December 2016.
  37. ^ Gorskij, A.A. (2000). Moskva i Orda (in الروسية) (Naučnoe izd. ed.). Moskva: Nauka. p. 189. ISBN 978-5-02-010202-6. Retrieved 5 December 2016.
  38. ^ Gorskij, A.A. (2000). Moskva i Orda (in الروسية) (Naučnoe izd. ed.). Moskva: Nauka. p. 188. ISBN 978-5-02-010202-6. Retrieved 5 December 2016.
  39. ^ أ ب A Brief History of Russia by Michael Kort pg.xxiii
  40. ^ Wigzell, Faith (2010-01-31). "Valerie A. Kivelson and Robert H. Greene (eds). Orthodox Russia: Belief and Practice under the Tsars". Folklorica. 9 (2): 169–171. doi:10.17161/folklorica.v9i2.3754. ISSN 1920-0242.


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Bibliography

Further reading

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