اللغة الجامعة

اللغة الجامعة Universal language قد تشير إلى لغة مفترضة أو تاريخية يتكلم بها ويفهمها كل أو معظم سكان العالم. In some contexts, it refers to a means of communication said to be understood by all living things, beings, and objects alike. It may be the idea of an international auxiliary language for communication between groups speaking different primary languages. In other conceptions, it may be the primary language of all speakers, or the only existing language. Some religious and mythological traditions state that there was once a single universal language among all people, or shared by humans and supernatural beings.

In other traditions, there is less interest in or a general deflection of the question. For example in Islam the اللغة العربية هي لغةالقرآن, and so universal for Muslims. The written Classical Chinese language was and is still read widely but pronounced differently by readers in China, Vietnam, Korea and Japan; for centuries it was a de facto universal literary language for a broad-based culture. In something of the same way Sanskrit in India and Nepal, and Pali in Sri Lanka and in Theravada countries of South-East Asia (Burma, تايلند, Cambodia), were literary languages for many for whom they were not their mother tongue.

Comparably, the Latin language (qua Medieval Latin) was in effect a universal language of literati in the Middle Ages, and the language of the Vulgate Bible in the area of Catholicism, which covered most of Western Europe and parts of Northern and Central Europe also.

In a more practical fashion, trade languages, as ancient Koine Greek, may be seen as a kind of real universal language, that was used for commerce.

In historical linguistics, monogenesis refers to the idea that all spoken human languages are descended from a single ancestral language spoken many thousands of years ago.

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

اللغات الجامعة الأسطورية

Various religious texts, myths and legends describe a state of humanity in which originally only one language was spoken. In Judeo-Christian beliefs, the "confusion of tongues" described in the Biblical story of the Tower of Babel tells of the creation of numerous languages from an original Adamic language. Similar myths exist in other cultures describing the creation of multiple languages as an act of a god, such as the destruction of a 'knowledge tree' by Brahma in Indic tradition, or as a gift from the God Hermes in Greek myth. Other myths describe the creation of different languages as concurrent with the creation of different tribes of people, or due to supernatural events.


انظر أيضاً

الهامش

وصلات خارجية

  •  Henry Sweet (1911). "Universal Languages" . In Chisholm, Hugh (ed.). دائرة المعارف البريطانية (eleventh ed.). Cambridge University Press. {{cite encyclopedia}}: Cite has empty unknown parameter: |coauthors= (help)
الكلمات الدالة: