ماغادا

(تم التحويل من مملكة ماگادا)
إذا كنت تريد various empires based in Magadha، انظر Magadha period. إذا كنت تريد monarchs and dynasties of Magadha، انظر List of monarchs of Magadha.
مملكة ماگادا

1700 BCE – 28 BCE
240 CE - 700 CE
The Lion Emblem of the Mauryan Dyansty
الدرع
Kingdom of Magadha and other Mahajanapadas during the second urbanization
Kingdom of Magadha and other Mahajanapadas during the second urbanization
Magadha Expansion 1.gif
Magadha Expansion (6th-4th centuries BCE).png
Nanda Empire, c.325 BCE.png
Maurya Empire, c.250 BCE 2.png
Map of the Shungas.png
India in 50 bc.jpg
Territorial expansion of the Magadha empire 6th century BCE onwards
العاصمةRajagriha (Girivraj)
Later, Pataliputra (modern-day Patna)
اللغات المشتركةSanskrit[1]
Magadhi Prakrit
Ardhamagadhi Prakrit
الدين
الجاينية
البوذية
الهندوسية
صفة المواطنMāgadhī
الحكومةملكية مطلقة موصوفة في أرتاشاسترا
King/Emperor 
• 544ح. 544
Bimbisara
• 492ح. 492
Ajatashatru
• 413ح. 413
Shishunaga
• 395ح. 395
Kalashoka
• 345ح. 345
Mahapadma Nanda
• 329ح. 329
Dhana Nanda
• 321ح. 321
Chandragupta Maurya
• 320ح. 320
Bindusara
• 268ح. 268
Ashoka
• 185ح. 185
Pushyamitra Shunga
• 319ح. 319
Chandragupta I
الحقبة التاريخيةالقِدم
• تأسست
ح. 1200 BCE
• انحلت
322 ق.م.
العملةپانا
سبقها		 تلاها
Kikata kingdom
Satavahana Empire
Kalinga (Mahameghavanas)
Vidarbha kingdom
اليوم جزء من
Military career
المعارك/الحروب

ماگادا Magadha كانت مملكة هندية قديمة في جنوب بيهار، وكانت تـُعد واحدة من الستة عشر Mahajanapadas (Sanskrit: "Great Countries") of ancient India. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated in Magadha.

The existence of Magadha is recorded in Vedic texts much earlier in time than 600 BCE. The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Vajji confederation and Anga, respectively.[2] The kingdom of Magadha eventually came encompass Bihar, Jharkhand, Orissa, West Bengal, eastern Uttar Pradesh, and the the areas that are today the nations of Bangladesh and Nepal.[3]

The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas. The Mauryan Empire and Gupta Empire, both of which originated in Magadha, saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadha kingdom included republican communities such as the community of Rajakumara.[بحاجة لمصدر] Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

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الجغرافيا

The kingdom of the Magadhi, before its expansion, corresponded to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Nawadah and Gaya in southern Bihar, and parts of Bengal in the east. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Vindhya Range, and on the west by the Son River.[بحاجة لمصدر]

This region of Greater Magadha had a culture and belief system of its own that predated Hinduism. Much of the second urbanisation took place here from c. 500 BCE onwards and it was here that Jainism became strong and Buddhism arose. The importance of Magadha's culture can be seen in that Buddhism, Jainism and Hinduism adopted some of its features, most significantly a belief in rebirth and karmic retribution.[4]


التاريخ

King Bimbisara visits the Bamboo Garden (Venuvana) in Rajagriha; artwork from Sanchi.

Some scholars have identified the Kīkaṭa tribe—mentioned in the Rigveda (3.53.14) with their ruler Pramaganda—as the forefathers of Magadhas because Kikata is used as synonym for Magadha in the later texts;[5] Like the Magadhas in the Atharvaveda, the Rigveda speaks of the Kikatas as a hostile tribe, living on the borders of Brahmanical India, who did not perform Vedic rituals.[6]

The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern day Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Vajjika League and Anga, respectively.[7] The kingdom of Magadha eventually came to encompass Bihar, Jharkhand, Orissa, West Bengal, eastern Uttar Pradesh, and the areas that are today the nations of Bangladesh and Nepal.[8]

The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas.

There is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist Pāli Canon, the Jain Agamas and the Hindu Puranas. Based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c. 543 to 413 BCE.[9]

Gautama Buddha, the founder of Buddhism, lived much of his life in the kingdom of Magadha. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.[10]

The Hindu Mahabharata calls Brihadratha the first ruler of Magadha. Ripunjaya, last king of Brihadratha dynasty, was killed by his minister Pulika, who established his son Pradyota as the new king. Pradyota dynasty was succeeded by Haryanka dynasty founded by Bimbisara. Bimbisara led an active and expansive policy, conquering the kingdom of Anga in what is now West Bengal. King Bimbisara was killed by his son, Ajatashatru. Pasenadi, king of neighbouring Kosala and brother-in-law of Bimbisara, promptly reconquered the Kashi province.

Accounts differ slightly as to the cause of King Ajatashatru's war with the Licchavi, a powerful tribe north of the river Ganges. It appears that Ajatashatru sent a minister to the area who worked for three years to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements, the Licchavis fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a centre of commerce and became the capital of Magadha after Ajatashatru's death.

The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Mahanandin, was assassinated by Mahapadma Nanda in 345 BCE, the first of the so-called "Nine Nandas", i. e. Mahapadma and his eight sons, last being Dhana Nanda.

In 326 BCE, the army of Alexander approached the western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modern Beas River) and refused to march further east. Alexander, after the meeting with his officer Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.

Around 321 BCE, the Nanda Dynasty ended with the defeat of Dhana Nanda at the hands of Chandragupta Maurya who became the first king of the Mauryan Empire with the help of his mentor Chanakya. The Empire later extended over most of India under King Ashoka The Great, who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'Dharma Ashoka'.[11][12] Later, the Mauryan Empire ended, as did the Shunga and Khārabēḷa empires, to be replaced by the Gupta Empire. The capital of the Gupta Empire remained Pataliputra in Magadha.

During the Pala-period in Magadha from the 11th to 13th century CE, a local Buddhist dynasty known as the Pithipatis of Bodh Gaya ruled as tributaries to Pala Empire.[13]

البوذية والجاينية

Several Śramaṇic movements had existed before the 6th century BCE, and these influenced both the āstika and nāstika traditions of Indian philosophy.[14] The Śramaṇa movement gave rise to diverse range of heterodox beliefs, ranging from accepting or denying the concept of soul, atomism, antinomian ethics, materialism, atheism, agnosticism, fatalism to free will, idealization of extreme asceticism to that of family life, strict ahimsa (non-violence) and vegetarianism to the permissibility of violence and meat-eating.[15] Magadha kingdom was the nerve centre of this revolution.

Jainism was revived and re-established after Mahavira, the last and the 24th Tirthankara, who synthesised and revived the philosophies and promulgations of the ancient Śramaṇic traditions laid down by the first Jain tirthankara Rishabhanatha millions of years ago.[16] Buddha founded Buddhism which received royal patronage in the kingdom.

Magadha kingdom coin, 430ح. 430–320 BCE, Karshapana
Magadha kingdom coin, 350 BCEح. 350 BCE, Karshapana
Chandragupta Maurya period Karshapana coin, circa 315-310 B.C.[17]

According to Indologist Johannes Bronkhorst, the culture of Magadha was in fundamental ways different from the Vedic kingdoms of the Indo-Aryans. According to Bronkhorst, the śramana culture arose in "Greater Magadha," which was Indo-Aryan, but not Vedic. In this culture, Kshatriyas were placed higher than Brahmins, and it rejected Vedic authority and rituals. He argues for a cultural area termed "Greater Magadha", defined as roughly the geographical area in which the Buddha and Mahavira lived and taught.[18]

With regard to the Buddha, this area stretched by and large from Śrāvastī, the capital of Kosala, in the north-west to Rājagṛha, the capital of Magadha, in the south-east".[19] According to Bronkhorst "there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BCE) and beyond".[20] The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the eastern Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were, therefore, a minority in Magadha during this early period.[21]

The Magadhan religions are termed the sramana traditions and include Jainism, Buddhism and Ājīvika. Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika, Bimbisara and Ajatashatru, and the Nanda Dynasty (345–321 BCE) that followed was mostly Jain. These Sramana religions did not worship the Vedic deities, practised some form of asceticism and meditation (jhana) and tended to construct round burial mounds (called stupas in Buddhism).[20] These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.

المواقع الدينية في ماجادا

The ancient Mahabodhi temple at Bodh Gaya prior to its restoration

Among the Buddhist sites currently found in the Magadha region include two UNESCO World Heritage Sites such as the Mahabodhi temple at Bodh Gaya[22] and the Nalanda monastery.[23] The Mahabodhi temple is one of the most important places of pilgrimage in the Buddhist world and is said to mark the site where the Buddha attained enlightenment.[24]

اللغة

المقالة الرئيسية: Magadhi Prakrit
انظر أيضاً: Ardhamagadhi Prakrit

Beginning in the Theravada commentaries, the Pali language has been identified with Magahi, the language of the kingdom of Magadha, and this was taken to also be the language that the Buddha used during his life. In the 19th century, the British Orientalist Robert Caesar Childers argued that the true or geographical name of the Pali language was Magadhi Prakrit, and that because pāḷi means "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", so pāḷibhāsā means "language of the texts".[25] Nonetheless, Pali does retain some eastern features that have been referred to as Māgadhisms.[26]

Magadhi Prakrit was one of the three dramatic prakrits to emerge following the decline of Sanskrit. It was spoken in Magadha and neighbouring regions and later evolved into modern eastern Indo-Aryan languages like Magahi, Maithili and Bhojpuri.[27]


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الأسر والحكام

المقالة الرئيسية: List of monarchs of Magadha

The history of Magadha region is very vast, it can be divided into many periods as:

There is much uncertainty about the succession of kings and the precise chronology of Magadha prior to Mahapadma Nanda; the accounts of various ancient texts (all of which were written many centuries later than the era in question) contradict each other on many points.

Two notable rulers of Magadha were Bimbisara (also known as Shrenika) and his son Ajatashatru (also known as Kunika), who are mentioned in Buddhist and Jain literature as contemporaries of the Buddha and Mahavira. Later, the throne of Magadha was usurped by Mahapadma Nanda, the founder of the Nanda Dynasty (345ح. 345), which conquered much of north India. The Nanda dynasty was overthrown by Chandragupta Maurya, the founder of the Maurya Empire (322ح. 322–185 BCE).

Furthermore, there is a "Long Chronology" and a contrasting "Short Chronology" preferred by some scholars, an issue that is inextricably linked to the uncertain chronology of the Buddha and Mahavira.[28] According to historian K. T. S. Sarao, a proponent of the Short Chronology wherein the Buddha's lifespan was c.477–397 BCE, it can be estimated that Bimbisara was reigning c.457–405 BCE, and Ajatashatru was reigning c.405–373 BCE.[29] According to historian John Keay, a proponent of the "Long Chronology," Bimbisara must have been reigning in the late 5th century BCE,[30] and Ajatashatru in the early 4th century BCE.[31] Keay states that there is great uncertainty about the royal succession after Ajatashatru's death, probably because there was a period of "court intrigues and murders," during which "evidently the throne changed hands frequently, perhaps with more than one incumbent claiming to occupy it at the same time" until Mahapadma Nanda was able to secure the throne.[31]

قائمة الحكام

The following "Long Chronology" is according to the Buddhist Mahavamsa:[32]

أسرة هاريانكا (ح. 544 – 413 ق.م.)
List of Haryanka dynasty rulers
Ruler Reign (BCE)
Bimbisara 544–491 BCE
Ajatashatru 491–461 BCE
Udayin 461–428 BCE
Anirudha 428–419 BCE
Munda 419–417 BCE
Darshaka 417–415 BCE
Nāgadāsaka 415–413 BCE
أسرة شيشوناگا (413–345 ق.م.)
List of Shishunga dynasty rulers
Ruler Reign (BCE)
شيشوناگا 413–395 BCE
Kalashoka 395–377 BCE
Kshemadharman 377–365 BCE
Kshatraujas 365–355 BCE
Nandivardhana 355–349 BCE
Mahanandin 349–345 BCE
إمبراطورية ناندا (345–322 ق.م.)
List of Nanda dynasty rulers
Ruler Reign (BCE)
Mahapadma Nanda 345–340 BCE
Pandhukananda 340–339 BCE
Panghupatinanda 339–338 BCE
Bhutapalananda 338–337 BCE
Rashtrapalananada 337–336 BCE
Govishanakananda 336–335 BCE
Dashasidkhakananda 335–334 BCE
Kaivartananda 334–333 BCE
Karvinathanand 333–330 BCE
Dhana Nanda 330–322 BCE

قوائم أخرى

Puranic list

The Hindu Literature mostly Puranas give a different sequence:[33]

  • Shishunaga dynasty (360 years)
    • Shishunaga (reigned for 40 years)
    • Kakavarna (36 years)
    • Kshemadharman (20 years)
    • Kshatraujas (29 years)
    • Bimbisara (28 years)
    • Ajatashatru (25 years)
    • Darbhaka or Darshaka or Harshaka (25 years)
    • Udayin (33 years)
    • Nandivardhana (42 years)
    • Mahanandin (43 years)
  • Nanda dynasty (100 years)
List by Jain literature

A shorter list appears in the Jain tradition, which simply lists Shrenika (Bimbisara), Kunika (Ajatashatru), Udayin, followed by the Nanda dynasty.[33]

شخصيات تاريخية من ماگادا

The 24th Tirthankara of Jainism, Mahavira, who was born in Magadha to a royal family

Important people from the region of Magadha include:

انظر أيضاً

الهامش

  1. ^ Jain, Dhanesh (2007). "Sociolinguistics of the Indo-Aryan languages". In George Cardona; Dhanesh Jain (eds.). The Indo-Aryan Languages. Routledge. pp. 47–66, 51. ISBN 978-1-135-79711-9.
  2. ^ Ramesh Chandra Majumdar (1977). Ancient India. Motilal Banarsidass Publ. ISBN 81-208-0436-8.
  3. ^ https://books.google.co.uk/books?id=V3KDaZY85wYC&pg=PA128&lpg=PA128&dq=Magadha+Landmass&source=bl&ots=kR_umsr6So&sig=mCh3Q9HhtXwJWB6EgBogMvLHytY&hl=en&sa=X&ved=0ahUKEwjr4pPQwa7VAhWoDMAKHfpWBCoQ6AEIHzAB#v=onepage&q=Magadha%20Landmass&f=false
  4. ^ Bronkhorst, Johannes, Greater Magadha, Studies in the Culture of Early India, 2007, Brill Academic Publishers Inc., Handbook of Oriental Studies, section 2, South Asia Series, ISBN 90-04-15719-0
  5. ^ Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1995). Vedic Index of Names and Subjects (in الإنجليزية). Motilal Banarsidass Publishers. ISBN 9788120813328.
  6. ^ M. Witzel. "Rigvedic history: poets, chieftains, and polities," in The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. ed. G. Erdosy (Walter de Gruyer, 1995), p. 333
  7. ^ Ramesh Chandra Majumdar (1977). Ancient India. Motilal Banarsidass Publ. ISBN 81-208-0436-8.
  8. ^ Sinha, Bindeshwari Prasad (1977). Dynastic History of Magadha, Cir. 450–1200 A.D. Abhinav Publications. p. 128.
  9. ^ Chandra, Jnan (1958). "Some Unknown Facts About Bimbisāra". Proceedings of the Indian History Congress. 21: 215–217. JSTOR 44145194.
  10. ^ "Lumbini Development Trust: Restoring the Lumbini Garden". Archived from the original on 6 March 2014. Retrieved 2017-01-06.
  11. ^ Tenzin Tharpa, Tibetan Buddhist Essentials: A Study Guide for the 21st Century: Volume 1: Introduction, Origin, and Adaptation, p.31
  12. ^ Sanjeev Sanyal (2016), The Ocean of Churn: How the Indian Ocean Shaped Human History, section "Ashoka, the not so great"
  13. ^ خطأ استشهاد: وسم <ref> غير صحيح؛ لا نص تم توفيره للمراجع المسماة Balogh2021
  14. ^ Ray, Reginald (1999). Buddhist Saints in India. Oxford University Press. pp. 237–240, 247–249. ISBN 978-0195134834.
  15. ^ Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. pp. 57–77. ISBN 978-8120817760.
  16. ^ Patel, Haresh (2009). Thoughts from the Cosmic Field in the Life of a Thinking Insect [A Latter-Day Saint]. Strategic Book Publishing. p. 271. ISBN 978-1-60693-846-1.
  17. ^ "Auction 396. INDIA, Mauryan Empire , Karshapana (14mm, 3.32 g). circa 315-310 BC". www.cngcoins.com. Retrieved 2024-04-24.
  18. ^ Witzel, Michael (1997). "Macrocosm, Mesocosm, and Microcosm: The Persistent Nature of 'Hindu' Beliefs and Symbolic Forms". International Journal of Hindu Studies. 1 (3): 501–539. doi:10.1007/s11407-997-0021-x. JSTOR 20106493. S2CID 144673508.
  19. ^ Bronkhorst 2007, pp. xi, 4.
  20. ^ أ ب Bronkhorst 2007, p. 265.
  21. ^ Wynne, Alexander (2011). "Review of Bronkhorst, Johannes, Greater Magadha: Studies in the Culture of Early India". H-Buddhism. Retrieved 2019-08-25.
  22. ^ K.T.S. Sarao (16 September 2020). The History of Mahabodhi Temple at Bodh Gaya. Springer Nature. pp. 66–. ISBN 9789811580673.
  23. ^ Pintu Kumar (7 May 2018). Buddhist Learning in South Asia: Education, Religion, and Culture at the Ancient Sri Nalanda Mahavihara. Lexington Books. ISBN 978-1-4985-5493-0.
  24. ^ David Geary; Matthew R. Sayers; Abhishek Singh Amar (2012). Cross-disciplinary Perspectives on a Contested Buddhist Site: Bodh Gaya Jataka. Routledge. pp. 18–21. ISBN 978-0-415-68452-1.
  25. ^ A Dictionary of the Pali Language By Robert Cæsar Childers
  26. ^ Rupert Gethin (9 October 2008). Sayings of the Buddha: New Translations from the Pali Nikayas. OUP Oxford. pp. xxiv. ISBN 978-0-19-283925-1.
  27. ^ Beames, John (2012). Comparative Grammar of the Modern Aryan Languages of India: To Wit, Hindi, Panjabi, Sindhi, Gujarati, Marathi, Oriya, and Bangali. Cambridge: Cambridge University Press. doi:10.1017/cbo9781139208871.003. ISBN 978-1-139-20887-1.
  28. ^ Bechert, Heinz (1995). When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha. Sri Satguru Publications. p. 129. ISBN 978-81-7030-469-2.
  29. ^ Sarao, K. T. S. (2003), "The Ācariyaparamparā and Date of the Buddha.", Indian Historical Review 30 (1–2): 1–12, doi:10.1177/037698360303000201, https://journals.sagepub.com/doi/abs/10.1177/037698360303000201 
  30. ^ Keay, John (2011). India: A History. Open Road + Grove/Atlantic. p. 141. ISBN 978-0-8021-9550-0.
  31. ^ أ ب Keay, John (2011). India: A History. Open Road + Grove/Atlantic. p. 149. ISBN 978-0-8021-9550-0.
  32. ^ Bechert, Heinz (1995). When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha. Sri Satguru Publications. ISBN 978-81-7030-469-2.
  33. ^ أ ب Geiger, Wilhelm; Bode, Mabel Haynes (25 August 1912). "Mahavamsa : the great chronicle of Ceylon". London : Pub. for the Pali Text Society by Oxford Univ. Pr. – via Internet Archive.
  34. ^ Prasad, Chandra Shekhar (1988). "Nalanda vis-à-vis the Birthplace of Śāriputra". East and West. 38 (1/4): 175–188. JSTOR 29756860.
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  36. ^ Romesh Chunder Dutt (5 November 2013). A History of Civilisation in Ancient India: Based on Sanscrit Literature: Volume I. Routledge. pp. 382–383. ISBN 978-1-136-38189-8.
  37. ^ Tatz, Mark (1987). "The Life of the Siddha-Philosopher Maitrīgupta". Journal of the American Oriental Society. 107 (4): 695–711. doi:10.2307/603308. JSTOR 603308.
  38. ^ Buswell, Robert; Lopez, Donald (2014). The Princeton Dictionary of Buddhism. Princeton University Press. p. 1056. ISBN 9780691157863.
  39. ^ Deokar, Lata (2012). "Subhūticandra: A Forgotten Scholar of Magadha". Journal of the Centre for Buddhist Studies, Sri Lanka. 10: 137–154.

ببليوجرافيا

  • Raychaudhuri, H.C. (1972). "Political History of Ancient India". Calcutta: University of Calcutta. {{cite journal}}: Cite journal requires |journal= (help)

قالب:Tribes and kingdoms of the Mahabharata قالب:Mahajanapada

قالب:Magadh Division topics قالب:Historical regions of North India

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