القوة تصنع الحق

For other uses, see القوة تصنع الحق (توضيح).

القوة تصنع الحق Might makes right أو القوة هي الحق Might is right هي aphorism on the origin of morality, with both descriptive and prescriptive senses.

Descriptively, it asserts that a society's view of right and wrong is determined by those in power, with a meaning similar to "History is written by the victors". That is, although all people have their personal ideas of the good, only those strong enough to overcome obstacles and enemies can put their ideas into effect, and spread their own standards to society at large. Montague defined kratocracy or kraterocracy (from the باليونانية: κρατερός krateros, meaning "strong") as a government based on coercive power, by those strong enough to seize control through physical violence or demagogic manipulation.

"Might makes right" has been described as the credo of totalitarian regimes. The sociologist Max Weber analyzed the relations between a state's power and its moral authority in Wirtschaft und Gesellschaft. Realist scholars of international politics use the phrase to describe the "state of nature" in which power determines the relations among sovereign states.

Prescriptively (or normatively), the phrase is most often used pejoratively, to protest perceived tyranny.^{[بحاجة لمصدر]}

The phrase sometimes has a positive connotation in the context of master morality or social Darwinism, which hold that a society's strongest members should rule and determine its standards of right and wrong, as well as its goals for the greater good.^{[بحاجة لمصدر]}

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 التاريخ

The idea of "woe to the conquered" is vividly expressed in Homer, in the hawk parable from Hesiod's Works and Days, and in Livy, in which the equivalent Latin phrase "vae victis" is first recorded.^{[بحاجة لمصدر]}

The idea, though not the wording, has been attributed to the History of the Peloponnesian War by the ancient historian Thucydides, who stated that "right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must."

In the first chapter of Plato's Republic, Thrasymachus claims that "justice is nothing else than the interest of the stronger", which Socrates then disputes. Callicles in Gorgias argues similarly that the strong should rule the weak, as a right owed to their superiority.

The first commonly quoted use of "might makes right" in English was in 1846 by the American pacifist and abolitionist Adin Ballou (1803–1890), who wrote, "But now, instead of discussion and argument, brute force rises up to the rescue of discomfited error, and crushes truth and right into the dust. 'Might makes right,' and hoary folly totters on in her mad career escorted by armies and navies."

Abraham Lincoln's Cooper Union campaign address (1860) reverses the phrase: "Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it". He spoke in defense of neutral engagement with slave-holders, as against violent confrontation.

Philosopher William Pepperell Montague coined the term Kratocracy, from the باليونانية: κρατερός (krateros), meaning "strong", for government by those who are strong enough to seize power through force or cunning.

In a letter to Albert Einstein from 1932, Sigmund Freud also explores the history and validity of "might versus right".

Pope Francis has observed that "immense inequality, injustice and acts of violence" have arisen from adoption of the principle of "might is right".

 انظر أيضاً

• Amorality
• Argumentum ad baculum
• بليز پاسكال
• Egoism
• Fortune favors the bold
• شريعة الغاب
• مكياڤيلية
• ماركيز دي ساد
• Master morality
• Max Stirner
• Melian Dialogue
• القوة هي الحق
• Moral nihilism
• الانتخاب الطبيعي
• واقعية سياسية
• Political repression
• Prize of war
• حق الفتح
• داروينية اجتماعية
• Supremacism
• البقاء للأصلح
• محاكمة بالنزال
• عدالة المنتصر
• War trophy
• Who Dares Wins

 المراجع العامة

• Freud, Sigmund (1968). "Why War?", Civilization, War and Death.